Workshop: SHIMIZU Tetsuro's recent theory

Statum quoque hominis res ipsas in ['non' in MS] natura hominis statutas possumus appellare, quarum communem similitudinem ille concipit, qui vocabulum imposuit.
(We can also call status those things set up [statutas] in the nature of man, the common likeness of which was grasped by the person who imposed the word 'man')
LI, 20,12-14. English translation is Marenbon's. cf. Marenbon, J., The Philosophy of Peter Abelard, 1997, p.192,n.45.

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• SHIMIZU Tetsuro, The place of intellectus in the theory of signification by Abelard and ars meliduna, in: Intellect et imagination dans la Philosophie Medievale: Actes du XIIe Congres International de Philosophie Medievale de la Societe Internationale pour l�fEtude de la Philosophie Medievale( S.I.E.P.M.) Porto, du 26 au 31 aout 2002�CBrepols�C927-939�C 2006�D The point of examination:
  I. causa communis and status (pp.28-29)
  • image data (11.5M)
  • text-based pdf file : text-based pdf an earlier draft of the paper

• SHIMIZU Tetsuro, Word and Esse in Anselm and Abelard, in: G.E.M.Gasper & H.Kohlenberger, eds., Anselm and Abelard: Investigations and Juxtapositions, Pontifical Institute of Medieval Studies�C 179-195�C 2006�D The point of examination: i. causa communis, status and esse hominem and
  ii. Abelard's later theory concerning esse hominem (pp.188-191)
  • image data (11.5M)